Supreme Court on Wednesday ordering an end to the long-running Ram Janmabhoomi-Babri Masjid title suit ruled the judgement in favour of a temple at the disputed site. Even though the emotions were running high the whole country welcomed the judgement in the most peaceful manner.
When the centuries old dream of a Ram Mandir at Ayodhya is finally becoming a reality, here are the three significant personalities whose efforts laid down the path for construction of Ram Mandir at Ayodhya.
An ascetic from the temple town of Ayodhya, an engineer who later became a dedicated Rashtriya Swayamsewak Sangh (RSS) volunteer and a politician born in present-day Pakistan who went on to become India’s deputy prime minister – these are the three men who perhaps played the most crucial role in turning what began as a local land dispute under British rule into the biggest religious – political flashpoint in independent India.
Paramhans Ramchandra Das:
The first of the three was Paramhans Ramchandra Das. Born in 1913 as Chandreshwar Tiwari in a wealthy family of Bihar, he moved to Ayodhya a few years later and became an ascetic, and was now called Paramhans Ramchandra Das.
According to historical records in public domain and the volumes of writings on the subject, Das was the city president of the Hindu Mahasabha for Faizabad at the time when the idol of Ramlalla was found inside the central dome of the Babri Masjid in Ayodhya on the intervening night of December 22 and 23 in 1949, two years after Independence.
Though the first FIR filed at 9am on December 23, just hours after the incident, didn’t name Ramchandra Das, it had the names of a few of his acquaintances – Abhiram Das, Ramsakal Das, Sudarshan Das – and around 50 other unidentified people. Abhiram too was associated with the Hindu Mahasabha.
Paramhans Ramchandra Das was never formally accused in the case, but years later it led to one of the biggest turning points in the dispute.
It was only after the idol was placed inside that Babri Masjid was officially declared a “disputed site”. Its main gate was closed and Muslims were barred from offering namaz at the place, while the Hindus got the right to a darshan from a side gate.
It was 1991,
Ramchandra Das in his lifetime became the most prized saint in Vishva Hindu Parishad (VHP) and Bharatiya Janata Party (BJP)’s temple movement.
In 1984, as the VHP attempted to spearhead the Ram Mandir campaign by organising its first dharma sansad (religious parliament), Das was a key participant. It was under the supervision these seers Ram Janmabhoomi Nyas was later formed and Das went on to become its president. He held this post till his death.
He remained one of the most crucial voices from among the saints and seers in Ayodhya, extending support to every call of agitation made by the VHP. In February 1986, as the locks of Babri Masjid were opened by court order and legal suits were transferred from Faizabad to the Lucknow bench of the Allahabad high court, Das too filed a suit in the HC, but it was withdrawn later, paving the way for another suit filed by Ram Lalla Virajman through the deity’s “sakha” (friend) Deoki Nandan Agarwal, a retired high court judge and vice-president of the VHP.
Born in 1926 in Uttar Pradesh’s Agra town, Singhal came from an influential family. His father was a government official while his younger brother BP Singhal went on to become UP’s director general of police and a BJP Rajya Sabha member.
A brilliant student, Ashok Singhal studied Metallurgical engineering from Banaras Hindu University, now IIT (BHU). There he had his first introduction with and soon decided to commit himself to the cause of the Rashtriya Swayamsevak Sangh (RSS).
He became a full-time pracharak of the RSS in 1942, the year when India was witnessing the Quit India Movement under the leadership of Mahatma Gandhi against the British Raj. As a Sangh volunteer he worked in various capacities across parts of UP and also became the praant pracharak for the Delhi unit of the Sangh.
In 1981, he was moved to the position of national joint general secretary with the VHP. Three years later, Singhal’s journey with the Ram temple movement began.
The VHP organised its first dharma sansad to discuss the Ram Janmabhoomi-Babri Masjid dispute. Saints and seers were roped into the Ram temple cause. Singhal played a pivotal role in making the event a grand success. Soon after, he was promoted as national general secretary of the outfit.
While occupying this position and subsequently as the working president of the VHP, Singhal played the most significant part in shaping the movement, planning strategies and ensuring a rise in the popularity of the RSS’s ideology. He became a valuable link between the saints-seers and community leaders on one hand and politicians represented by the BJP on the other.
Following the masjid demolition, the BJP rose to the power and then in 1999 when it, along with allies, got back to form the government, Singhal had his first difference with BJP. He was of the opinion that the Vajpayee government was not doing much for the Ram Mandir cause.
He then decided to sit on fast unto death, protesting against what he called the callous approach of the government towards the Ram temple campaign.
From then till his death in 2015, Singhal continued the struggle for the cause he so deeply believed in. He wanted to see the court battle reach its conclusion. It took another four years but the thing he had longed for has finally become a reality.
Lal Krishna Advani:
The third leader and the one still active in public life is Lal Krishna Advani. The politician most influential in crafting the course of the Ram Janmabhoomi agitation.
Born in 1927 in the Sindh province of present-day Pakistan, Advani too got associated with the RSS very early in his life, becoming a pracharak in 1941. After Partition, he was sent by the Sangh to Rajasthan.
His role changed in the early 1950s as the Bharatiya Jana Sangh was formed and Advani stepped into the political arena.
In 1957, he was moved to Delhi to look after the party’s affairs. He steadily climbed up the ladder, becoming a member of the Rajya Sabha in 1970. Following the Emergency in 1977, the Jana Sangh merged into the Janata Party and later formed the first non-Congress government at the Centre. Advani was made the information and broadcasting minister.
In 1980, the Bharatiya Janata Party was formed. Vajpayee became its first president. The party’s guarded approach towards the Ram Janmabhoomi issue didn’t pay any significant dividend in the 1984 general elections that were held amid nationwide outrage after Prime Minister Indira Gandhi’s assassination.
Following this, Advani was brought in as the president of the BJP. From then, he became the most aggressive voice and campaigner from the BJP for the temple campaign. Though the likes of Vajpayee and Joshi did play their part, Advani clearly was leading the pack.
Under Advani, the BJP adopted a combative posture on the issue and vigorously participated in agitations and campaigns over the next few years. The gains came in the 1989 general elections when the party with two MPs saw its tally shoot up to 89.
In 1990, as the temple movement was at its peak, Advani took on the most virulent campaign of his political career – the Ram Rath Yatra, from Somnath in Gujarat to Ayodhya in Uttar Pradesh. Present prime minister Narendra Modi was the architect of Advani’s yatra plans. The procession though never reached Ayodhya, as it was stopped and Advani was arrested by the-then Bihar chief minister Lalu Prasad Yadav’s administration.
But the purpose was fulfilled. Advani was established as the hardline face of the Ram temple cause. The movement was riding waves of popularity. There was no stopping it now.
Advani was named as a key accused for delivering speeches to the activists who brought down masjid. Following this, the BJP emerged as a political force across the country and Advani held several senior posts at the Centre, going on to become the deputy prime minister in the BJP-led National Democratic Alliance (NDA) government in 1994.
Post 2004 and 2009 Lok sabha defeat, Advani ji slowly distanced himself from active politics and he is part of the “margdarshak mandal” (group of mentors) of the BJP.
But at 92 years of age, Advani hi had to bear pain of losing his closely associates one after the other. He hoped to witness the resolution of the dispute and his dream got fulfilled with the supreme Court verdict.
Dr Sindhu Prashanth